Category Archives: Theology

Quick Review: Self to Lose – Self to Find

Last week I gave a quick review on the enneagram book The Road Back to YouHere is the second book I’ve read recently in my attempts to explore and understand the enneagram as a tool to help myself and others dig deeper into the heart issues that drive behavior.

Self to Lose Self to Find: A Biblical Approach to the 9 Enneagram Types by Marilyn Vancil was a much shorter treatment of the Enneagram types, but had much more depth to it from a spiritual standpoint. Half of the book is presenting a theology of Spirit-filled living, unpacking a framework of spiritual formation through the paradigm of dying to self and grounding one’s identity in the person and work of Christ.  This was a solid treatment and helpful for both those who jump into these things for the quick rush of finding their “type” like its a horoscope as well as those trolls out there who are quick to try to destroy anything that feels different to what they are used to.  I still am exploring how useful the enneagram is in life and ministry, but Vancil does a great job laying a solid framework for the bigger picture of how self-awareness is in service of our journey to put off the old self and put on the new self.

Self-awareness is something we all need and most people in leadership and ministry are trying to help other people develop in as well.  But often, the foundation of why we should pursue self-awareness is shaky or fuzzy. I like the beginning of this book as a primer of self-reflection and the Enneagram stuff aside, the rest of the book unpacks a helpful framework or process for cultivating Spirit-facilitated self-awareness. Vancil entitles that process with the acronym OWNUP, which links the process of reflection with the fundamental taking of responsibility inherent to what it means to “die to self.”

The descriptions themselves of the 9 types are helpful and framed more from a Biblical perspective with some helpful categories to give insight to the types such as core sins, core fears, and several other areas helpful as a road map for personal reflection.

While the strength of the book is framing everything through a clear Biblical framework for following Jesus through putting off the old self and picking up our cross daily and embracing the new self, the cost is at more contextual content related to the specific types. I find that I need more context and content on each type to really get a handle on them, but having already read The Road Back to You and listened to some other content really helped. I am not sure this is the first book I would recommend to someone on the Enneagram for that reason. I benefitted because I already had some context.

Another disappointment was the section on wings was practically non-existent. That’s something still confusing to me and Vancil really doesn’t try to tackle that outside of making a small argument that each type is affected to some degree by each wing to the number’s left or right. That seems like a different take than some of what I’ve heard so far.

There are two unique contributions to the Enneagram as a spiritual encouragement. First, there’s a section where the author includes an “invitation” through God’s perspective to each type through a more Biblical lens and vision for what God may want for each person based on Scripture. Second, there’s a section of prayers from the perspective of each type that walk through a process of confessing core sin patterns and inviting God into the core needs and desires.  Both the invitations and the prayers were great and I think provide a helpful roadmap for people how to approach God authentically and in full surrender to His purposes and power.

So if you are into the Enneagram or are exploring it, I think this is a great resource – but its strength is in providing Biblical foundations and a framework to understand how this can be in service to God’s work of sanctifying a person. It is not the comprehensive resource for descriptions of the types themselves or other nuances, though the material that was included was helpful in what it tried to do.

I still plan to read a couple more, but will take a bit of a break from the Enneagram for a couple of months but hope to come back to it around the holidays when I have more time.

 

Quick Review: The Rest of God

Over the past month I’ve been going through The Rest of God: Restoring Your Soul By Restoring Sabbath by Mark Buchanan. If there’s been any theme or need in my life over the past year, it’s been the concept of rest and abiding in the Lord – but the last month has been when I’ve really been able to take steps towards that rest as most of the year became the antithesis of abiding.

Reading this book in a spirit of reflection and contemplation – taking each of the 14 chapters every two or three days to really focus and think about has helped me move closer to what title of the book promises – experiencing the restoration of my soul.  Coming into this summer I was probably closer to burnout that I wanted to admit, fresh off an inhuman pace of life and work. This was one of the best books that could have helped me enter the truth – the truth of God’s rest available to me and the truth of how and why I avoid or fail to enter that rest all too often. This is the book I recommend regarding burnout and rest as opposed to what I reviewed last week.

The book is not just about Sabbath as Sunday, but as living life in the Gospel – experiencing life in God as a gift to be received, not as something to be mastered or conquered.  There are excellent chapters on rest, Sunday Sabbath, play, freedom, and identity among others.  In fact, all 14 chapters had significant insight and reflection on God’s gift to us of Himself through Sabbath rest.

If you are on the verge of burnout or if you just need to have a helpful catalyst to resting in the Lord, I highly recommend The Rest of God.  I really enjoy Buchanan’s writing style and I think there are several chapters I plan on coming back to on a regular basis because they are so helpful for me in light of my typical struggles to find rest and abide in the Lord.

This will be something I recommend a lot moving forward, so I’ll start here with you 🙂

 

Quick Review: Families Where Grace is in Place

One of the most timely books I’ve read in a while is Families Where Grace Is In Place by Jeff VanVonderen.  I enjoy VanVonderen. Quite a while ago I was deeply ministered to by his book The Subtle Power of Spiritual Abuse in a season where I was observing a lot of spiritually abusive dynamics and tactics in some of my environments. This book on grace in the family was just as refreshing and significant.

I’ve read a few books in the last few years related to marriage and family and this has vaulted to the top for me I think so far. Some of it may be timeliness in that we are under a year from having teens in our household, but it’s more that VanVonderen grounds an approach to marriage and parenting…and really all developmental relationships in the foundational truths of the gospel and the need for grace for true change to take place.

Today there are so many ways Christians especially rationalize their legalism, shaming, and performance approach to parenting, leadership, and any exercise of authority roles. This book shines a spotlight on what does not pass the grace test and what truly reflects leadership under the Lordship of Christ. It’s convicting and even painful at points as the book fosters self-evaluation according to shame or grace-based approaches in relationships. But it offers hope and life that is grounded not in methods or control, but in love and the life of Christ as the source of all life and all authentic change.

The author uses a couple acronyms that are helpful – C.U.R.S.E. and T.I.R.E.D. to capture the reality of parenting and exercise of authority in relationships that reflect the core patterns of sin in Genesis 3. You can read the book to do a deeper dive on those – but it’s well worth it 🙂

As I’ve been researching more and more stuff related to shame, the more I’m convinced we need to ground everything we do in authentic, grace-based relationships in which the truth is allowed to do its work to heal and restore rather than harm, hurt, put down, or belittle. But sadly that is not the case for many marriages, families, and churches. This is what we are trying to prioritize in our development right now as parents and it’s been life and hope giving as well as healing in some regards as well.

 

Quick Review: Shame Interrupted

Over the past few months I read Edward T. Welch’s Shame Interrupted: How God Lifts the Pain of Worthlessness & RejectionIt was one of those books that lent itself to casual reading over time to maximize the experience of reading it. There are about 30 chapters that all take about 15 minutes to read and they are thematically organized so taking it in short doses while I read other things as well was a quite refreshing way to go through it.

Welch is a counselor so he tackles the issue of shame from that perspective, but he also offers some solid theology to ground his writing. What I appreciate was that in addition to the theological and psychological insights, Welch shows himself aware of many of the cultural and social dimensions to shame and identity. He draws on helpful insights from both the Ancient Near East as well as cultures today. He also addresses power and majority-minority dynamics intentionally at various places, which I appreciated.

There’s a poetic and lyrical nature to how this book is written so it is very easy to read in some ways, but it’s an easy read more so because the style targets the human heart and reality so authentically that there’s not much in the book that you don’t feel like you relate to.

In Asia, shame is a more recognized and understood dynamic. People just get it – and as such, this is a great resource here in Asia. In the west, shame is not something most know their way around. Many either are not aware of what it is and its impact on identity and relationships or they don’t know what to do with it or how to find freedom.  This book helps develop awareness of how shame may be at work in one’s life and it offers a grounded and hopeful perspective from Scripture to help one understand how to see their story re-written as they place their story within the God’s story.

It’s actually a really creative and insightful book that offers an immense depth of wisdom and insight. I would recommend it to just about everyone because I don’t know anyone that wouldn’t benefit from going through this book whether for personal growth or leadership development.

 

Merry Disturbing Christmas!

Nine years ago I wrote a post entitled Herod & Jerusalem based on some reflection on Matthew 2:1-4. I came back across that passage this Christmas season and wanted to offer some new and refined possible responses to the question, “Why was Herod and all of Jerusalem troubled when hearing about Jesus?”  Here’s the text:

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying, “Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him.“ When Herod the king heard this, he was troubled, and all Jerusalem with him. Gathering together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born.

This version uses the phrase “troubled,” but others use “disturbed” to describe the emotional response by Herod the Great and all of Jerusalem.  Have you ever thought of what all of Jerusalem means?  Does that mean every single person? Does it mean the rich? The religious? The powerful? The educated?  Or does it mean all? I don’t know definitively what all means here as there was no internet or newspaper service, but I would assume it includes at least the rich and powerful who had a vested interest in the politics and leadership of the day. AKA – the rich, powerful, religious, and educated.

And what does it mean that they were troubled or disturbed? Weren’t the Jews waiting in expectation for a Messiah, a deliverer, a King that would restore them to glory?  Why were these Jewish leaders disturbed rather than curious or hopeful?  And what does that matter for us today?  Here are some of my theories….

Here are some of my theories….

1.  Maybe the news of a newborn prophesied King of the Jews disturbed the elite because they feared the disruption of the social order.  The leaders of Jerusalem had established some measure of stability through Herod’s relationship with Caeser Augustus and the fear of Roman intervention. And in any system, there those who benefit from a political administration and those who may not. Maybe all of Jerusalem means those who found a pretty good life under Herod were more worried about losing their status in the face of local rebellion or Roman retaliation than about Biblical prophecies? Word of a new and promised king would mean a challenge to the political order of the day with potential vast ramifications for those with status in that order.

2.  Maybe Herod and all of Jerusalem were more disturbed than hopeful because they could not see God’s way of providing for His people.  Maybe, as people often do, they fell into patterns of belief and thought that God’s promised King would only come through “Kingly” lineage as viewed through the lens of the day. Of course, Jesus does have Kingship in his bloodlines as Matthew’s genealogy attests, but so did a lot of other people. Maybe people were blinded by their own elitism and expectations about where great leaders come from? Maybe the new King should be born a King and the thought that a baby born in Bethlehem could be a King was ridiculous. As such, this child again becomes a threat to the political and social order because he could not possibly be from the right stock.

3.  Maybe the educated and religious elite stopped expecting the Messiah because they liked their religious system they had developed and the control and status they gained from enforcing it? Maybe the news of a newborn Messianic King was disturbing because they were focused on policy rather the story of Israel? Maybe they feared the loss of their tight religious system if Rome got involved in a power struggle?

4.  But maybe there’s a deeper level of disruption involved? While Herod was disturbed no doubt because of the threat to his power and position, maybe all of Jerusalem was disturbed with him because the presence of two Kings brings the question of allegiance to the forefront. The news that a promised “King of the Jews” has come from outside the current royal line means a challenge to current authority. And for all those “around,” it means there will be a day of reckoning, a time to choose.  Who will they give their allegiance too?  In such a time, everyone has to choose. It’s only a matter of time.

Maybe it’s some parts of all of the above. Comfort, status, control, and safety seem to be factors for why all of Jerusalem began to get disturbed and anxious. But at the core, I believe all of this gets at the anxiety of allegiance. When allegiance is secure, these other things are not disturbing even in the face of risk and danger.

All of Jerusalem seemed to be feeling the anxiety of allegiance, even if they couldn’t put a name to it.  And unless we have addressed our own allegiance once and for all, we should be disturbed by Christmas as well.  But is so, is your anxiety because you fear losing power, status, comfort, or control?

This is what makes the incarnation amazing – the promised King came with no earthly power, status, comfort, and with total vulnerability. The foolish things of the world have shamed the wise.

 

Quick Review: Pursuing Justice

One of the books with the most impact on me this year was Ken Wytsma’s Pursuing Justice: The Call to Live & Die for Bigger ThingsI read it in the summer, but I re-read it over the past couple of weeks. Wytsma founded Kilns college and started The Justice Conference. I’ve started going through the last couple conferences via what is on the internet and vimeo.

This book is a primer on God’s heart for justice and offers a corrective to both social gospel as well as gnostic, all that matters is the afterlife,  approaches to the gospel. There’s a strong Biblical foundation offered for what the Scriptures really say about justice and where many of us have gone off to one extreme or the other.

There’s a few chapters I loved.  There is a chapter focused on advent, the incarnation, that was exceptional regarding the call to incarnate into people’s lives and realities as fundamental to Christian life and ministry. Given that I re-read it prior to Christmas this year, my second reading of this chapter was even more meaningful. Maybe the chapter I appreciated the most though was the chapter entitled “Empathy” that connects are hard-wired human ability to feel what other people feel and experience as a key to God’s heart for justice. Without empathy, there is no justice.  There is a paradigm offered in this chapter regarding empathy and “the other” which may come in handy in my PhD research.

Wytsma covers a lot of ground. In addition to the above, he tackles briefly the gospel and politics, the history of the evangelical phobia of “social justice,” and the range of response to justice such as apathy. This book is a great introduction to thinking Biblically about justice and it’s a convicting one that all believers would benefit from.

One of my big takeaways, while not a new conviction, is a deeper commitment that Christian ministry along with its methodology reflects what the Scriptures really teach about the gospel and justice. That’s neither the social gospel or the spiritual escapism often present in evangelicalism today. When word and deed go together, it’s a powerful thing and I’m thankful for those who are helping lead the church towards a more integrated and restorative vision of what it means to be the Church.

I will come back to this book because it also cites really great sources and work from many historical and contemporary justice practitioners. While I’ve read a decent amount regarding justice, there was much that was new to me in terms of stories and anecdotes, but the resources referenced were just as much of a blessing.

 

Quick Review: Instruments in the Redeemer’s Hands

One of the best books I’ve read this year is Paul Tripp’s Instruments in the Redeemer’s Hands: People in Need of Change Helping People in Need of Change by Paul Tripp. I read Tripp’s How People Change earlier this year, which he co-wrote with Timothy Lane and I use their book Relationships: A Mess Worth Making in the Graduate Interpersonal Relationships Class I teach. But I had not heard of Instruments in the Redeemer’s Hand until it was recommended to me by the head of my peace studies program.

The book is a theology and philosophy of personal ministry and Biblical counseling. It unpacks the incarnational calling of the body of Christ to minister to one another at the heart level in the way the Scriptures describe and mandate. Tripp challenges secular models arguing that they reinforce blameshifting rather than go to the true source of our problems and need to change – the problem of sin.

Tripp uses Scripture really well to convey a thoroughly Biblical framework for personal change and the role that each of us needs to play in giving and receiving Biblical instruction and counsel.  While giving his personal philosophy of Biblical counseling, Tripp presents this book as a resource for all believers for their personal growth as well as for the role they can play in God’s redeeming work of change in people’s lives through Christ.

There is excellent material here, including practical resources of questions to ask, key Scriptures to use, and a general process of coming alongside other people in the change process.  One of the most valuable parts of the book was one of 5 appendices, which unpacked the dynamics of spiritual blindness.  Spiritual blindness is something we all experience personally and we all observe in others, but Tripp’s teaching from the Scriptures on the topic in addition to practical questions and approaches to help people face their spiritual blindness was really helpful I thought.

I think Tripp’s approach from Scripture is a needed one and it’s a model of personal ministry that would truly be transformational.  Few in the ministry really consistently teach and talk about the heart.  Fewer still really give people the tools and build a culture around how to keep Christ’s work in the heart at the center of ministry. Tripp offers great resources and paradigms from Scripture.

My only gripe is that it presents a view that all problems can be solved just addressing sin. I think his treatment of depression falls in this category – where there are sin and belief issues involved as well as other things.   So I still see the importance of specialized counseling in some scenarios that help someone navigate complex issues, but I believe this approach to Biblical counseling would cover most scenarios pretty well. The main point is that we need to let the gospel do its work in peoples’ lives and for that to happen, we need to get at the heart and the way in which we deceive ourselves and exchange worship of Christ for tons of other things.

But again – this is not just a counseling resource. It’s a great resource for discipleship, small groups, and mentoring. I’ve walked the guys I’m mentoring through some of the foundational aspects of this change model and it’s been quite helpful.  So I recommend it as an ongoing resource that can be pulled out when you find yourself in situations where god has you in a position to help facilitate change in someone’s life. There’s not going to be much better tools to help you think about the idolatry of the heart and how to help you and others shift from false worship to authentic worship of Christ in all things.

 

Quick Review: In God We Trust?

I should have posted on this book I read this summer a long time ago – it would have maybe helped my good friend Mike sell a few more copies!  But excited to share about since it still may be helpful even though the election is over – because the reality is the fallout of the election is not over by a long shot.

Mike Goldsworthy wrote In God We Trust? When the Kingdom of God and Politics Collide  after preaching through these issues in his church in Long Beach, California. Mike has been a good friend since we went to seminary together a decade ago and because he and his family live and serve in the city I grew up in and where my family still resides we have been able to keep up well over the years – except for the seasons we’re out of the country for long stretches of time!

One of the things I love about Mike is that he puts a lot of thought into controversial topics and how to lead people through them for the sake of the Kingdom of God and the witness of the church.  He has courageously preached into areas many pastors avoid altogether and a result he has been able to ‘field test’ a lot of material that now can edify and equip the broader body of Christ.

This book is not long or burdensome.  There are deep theologies and philosophies out there tackling how the church should engage society. This book isn’t trying to provide a comprehensive theology for societal engagement.  The spirit of it is more to help people step outside of their own anxiety, fear, and rigidity to consider their political positions with humility and to consider how they can continue to reflect the kingdom of God to the world with others who may have different political persuasions.  People need help thinking through these things

People need help thinking through these things because so many of us fall into the trap of equating one “pet” position we believe in and interpreting that as “God’s side” when the reality is God cares about a lot more than just our pet issues or positions.  Mike illustrates this well and helps a reader consider the narrowness or attitudes of their heart that may lead towards divisive behavior.  But he provides hope in illustrating how Jesus is greater than political parties and issues and we need to put our hope in Him rather than in any party or candidate. Furthermore, it’s a reminder that our behavior and communication comes from the heart and this political methodology either confirms or exposes that a believer truly is representing Christ in his actions (John 17).

But the book was enjoyable and I learned a lot of things drawn from church tradition and history that I did not know and the book helped me think through in some new ways how to negotiate political choices that I found difficult and challenging to make.

It’s relatively brief and definitely affordable so if you’re still stuck on politics or think half of your church sucks because they voted for the other side of the aisle, it’ll be worth your time.

I think he’s still blogging at mikegoldsworthy.com from time to time to you can check him out there.

 

Quick Review: God and the Gay Christian & Mohler’s Response

I’m not going to do a deep dive on this issue, because there’s plenty out there already for that.  I’ll just share some of my impressions and analysis of the books.  One of the things that I’ve found frustrating over the years when some well known, or even some less than well known, Christians come out with an affirming view same-sex marriage is that they seem to say the same thing.  They typically start by saying they have really wrestled with the Scriptures, but then they give an argument that is not really based on Scripture as the reason for their belief or position.

To his credit, Matthew Vines has wrestled with Scripture and I think one of the things that clearly shows through this book is a really sincere effort to ground his position while maintaining a commitment to inerrancy.  But Vines, despite the cover caption “The Biblical Case in Support of Same-Sex Relationships” resorts to the same default.  Because the approach or the book does not offer support for same-sex relationships. Others on the affirming side, as quoted in Mohler’s SBC response to Vines, offer freely that it’s really not possible to offer Biblical support for Same-Sex Relationships and efforts need to be made elsewhere to prove the point.  And this shows in Vines’ methodology in that he takes the 6 most referenced Scriptures related to homosexuality and then tries to offer different interpretations for each of them.

One thing I thought was very weak in the book was how much rests on emotional appeal and the logical fallacy that since Exodus International closed its doors and apologized for damage done, then it is clear that sexual orientation can’t or shouldn’t be viewed as wrong or sin. Another dimension of this argument is that because such denial or efforts to suppress perceived sexual identity leads to suicide, then such efforts or thinking that change is possible is wrong and should be repented of.  These are real issues that merit a lot of study, sensitivity, and attention.  But the conclusions drawn should not be held as a given based on that data alone.

Vines throughout is respectful in his writing, sincere in his hopes and desires, but just can’t escape poor hermeneutics and agenda driven interpretation.  For someone with little or no training in Biblical interpretation, this book would seem to provide overwhelming proof that maybe the Bible does not say what people think it says. But as some of the responders in Mohler’s book of response to this show, this is as clear of an example of letting agendas drive interpretation as anything you’ll found out there.

That being said – I think it’s an important book for Christians to read to wrestle with these texts and understand the arguments Vines is making and to wrestle with how they would respond. I suspect many would feel paralyzed to respond to such arguments and therefore it’s actually a great opportunity to help people develop more responsible and compassionate theology that represents what the Scriptures teach related to sexual identity and orientation rather than the foolish and hurtful “Adam and Eve, NOT Adam and Steve” references that get through out there from time to time. The church needs more people equipped with robust theologies of identity and sexuality that actually is anchored in and faithful to Scripture and Vines’ book I hope is a catalyst to helping people go deeper into the Scriptures and do good theology which translates to more integrity in defending the Scriptures as well as more respect and compassion in representing the Scriptures to others that have rejected what the Scriptures teach.

The church needs more people equipped with robust theologies of identity and sexuality that actually is anchored in and faithful to Scripture and Vines’ book I hope is a catalyst to helping people go deeper into the Scriptures and do good theology which translates to more integrity in defending the Scriptures as well as more respect and compassion in representing the Scriptures to others that have rejected what the Scriptures teach.

After I read Vines’ book, I read Mohler’s response. I had mixed feelings on the response.  One one hand, there was well thought out arguments from Scripture and good theological counterpoints to Vines’ that I think put Vines into proper perspective.  But I did not like the tone of a couple of the responders in their arguments – especially Mohler’s individual response.  I just don’t think these discussions require snarky jabs that come across as condescending or arrogant.  There were times I felt like the responses had a courtroom feel where they were acting like bantering lawyers rather than communicating in grace and truth.  I did not feel that from several of the responders including Denny Burke and Heath Lambert.  Lambert’s was the best of the responses in my opinion in his piece entitled, “Is ‘A Gay Christian’ Consistent With the Gospel of Christ?”

I did not feel that from several of the responders including Denny Burke and Heath Lambert.  Lambert’s was the best of the responses in his piece entitled, “Is ‘A Gay Christian’ Consistent With the Gospel of Christ?”  The whole Mohler response, which can be found online in its entirety via search as a pdf, is worth reading through.  Vines’ arguments are countered clearly, but most clearly the hope that you can provide Biblical support for same-sex marriage is dealt a heavy blow.  I just wish all the voices in the response could avoid some of the cheap shots that just don’t help the conversation or relationship building in what at times is a very hostile dynamic.

I’ve got several more books from different perspectives I’m wanting to read as I continue to refine my own positions and equip myself to engage the discussion with integrity and faithfulness to Scripture as well as with compassion, understanding, and love for real people who see things differently from me – both in terms of the issues themselves and in regards to sound hermeneutical process.

If you are are affirming in your position – I still have yet to see much work drawn deeply from Scripture that supports same-sex relationships as the arguments get redirected elsewhere.  If you are non-affirming, don’t be scared of this book – it’s an opportunity to learn and equip yourself to think more deeply and more responsibility about complex issues. This book alone will not equip someone to jump into the deep end of the pool of these issues, but it can be a resource in conjunction with others that can help sharpen one’s thinking and theology.

But I’ll say this – while I’m sad for how many may uncritically conclude from this book that there can be a Scriptural argument for same-sex marriage, I came away with an appreciation for the search that Vines is on though I do not believe his search has led him to truth as of yet.  I hope he continues to seek truth and I too hope to continue to read and study and learn as there’s so much in this arena I need to learn.